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	<title>theartblog &#187; jackson pollock</title>
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	<description>Roberta Fallon and Libby Rosof&#039;s artblog</description>
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		<title>Monnier on Trecartin</title>
		<link>http://www.theartblog.org/2011/08/monnier-on-trecartin/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=monnier-on-trecartin</link>
		<comments>http://www.theartblog.org/2011/08/monnier-on-trecartin/#comments</comments>
		<pubDate>Mon, 29 Aug 2011 21:32:20 +0000</pubDate>
		<dc:creator>libby</dc:creator>
				<category><![CDATA[reviews, features & interviews]]></category>
		<category><![CDATA[annette monnier]]></category>
		<category><![CDATA[cory arcangel]]></category>
		<category><![CDATA[jackson pollock]]></category>
		<category><![CDATA[lyonel feininger]]></category>
		<category><![CDATA[one review a month]]></category>
		<category><![CDATA[Ryan Trecartin]]></category>

		<guid isPermaLink="false">http://theartblog.org/?p=22970</guid>
		<description><![CDATA[Annette Monnier aces the serve in her essay on the Ryan Trecartin show at PS1 in her blog One Review A Month. She also back-hands volleys at Jackson Pollock, not to mention at Lyonel Feininger and at Cory Arcangel both at the Whitney. See who emerges the winner. Game, set, match.]]></description>
			<content:encoded><![CDATA[<p>Annette Monnier aces the serve in her essay on the Ryan Trecartin show at PS1 in her blog <a href="http://onereviewamonth.com/2011/08/show-reviewed-ryan-trecartin-any-ever-at-moma-ps1-2/" target="_blank">One Review A Month</a>. She also back-hands volleys at Jackson Pollock, not to mention at Lyonel Feininger and at Cory Arcangel both at the Whitney. See who emerges the winner. Game, set, match.</p>
]]></content:encoded>
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		<title>Moving images&#8211;Dance and repetition make your eye and heart sing, a book review</title>
		<link>http://www.theartblog.org/2009/07/moving-images-dance-and-repetition-make-your-eye-and-heart-sing-a-book-review/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=moving-images-dance-and-repetition-make-your-eye-and-heart-sing-a-book-review</link>
		<comments>http://www.theartblog.org/2009/07/moving-images-dance-and-repetition-make-your-eye-and-heart-sing-a-book-review/#comments</comments>
		<pubDate>Tue, 07 Jul 2009 16:25:11 +0000</pubDate>
		<dc:creator>roberta</dc:creator>
				<category><![CDATA[book reviews]]></category>
		<category><![CDATA[reviews, features & interviews]]></category>
		<category><![CDATA[breughel]]></category>
		<category><![CDATA[brice marden]]></category>
		<category><![CDATA[bruce pollock]]></category>
		<category><![CDATA[edna andra]]></category>
		<category><![CDATA[fra angelico]]></category>
		<category><![CDATA[jackson pollock]]></category>
		<category><![CDATA[keeping together in time]]></category>
		<category><![CDATA[matthew barney]]></category>
		<category><![CDATA[michael jackson]]></category>
		<category><![CDATA[oleg parhaiev]]></category>
		<category><![CDATA[sandra scolnik]]></category>
		<category><![CDATA[william h. mcneill]]></category>

		<guid isPermaLink="false">http://theartblog.org/?p=8332</guid>
		<description><![CDATA[Since the King of Pop died, I&#8217;ve been catching up on my Michael Jackson video watching. The ones that really grab me are Thriller and Beat It which aspire to be short movies and pretty much are. Jackon&#8217;s dancing is remarkable to watch of course. But his dance moves take on even greater visual energy [...]]]></description>
			<content:encoded><![CDATA[<p>Since the King of Pop died, I&#8217;ve been catching up on my Michael Jackson video watching. The ones that really grab me are <a href="http://www.youtube.com/watch?v=AtyJbIOZjS8&amp;NR=1" target="_blank">Thriller</a> and <a href="http://www.youtube.com/watch?v=Uqxo1SKB0z8&amp;feature=related" target="_blank">Beat It</a> which aspire to be short movies and pretty much are.  Jackon&#8217;s dancing is remarkable to watch of course. But his dance moves take on even greater visual energy and emotion when he&#8217;s backed up by a dance troupe mimicking him and amplifying the movements.  It&#8217;s then that the quick-stepping, twitching, pirouetting and hip popping becomes one big satisfying wave of movement.</p>
<div id="attachment_8431" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/michaeljacksonbeatit.jpg"><img class="size-medium wp-image-8431" title="michaeljacksonbeatit" src="http://theartblog.org/blog/wp-content/uploaded/michaeljacksonbeatit-300x193.jpg" alt="Michael Jackson, group dance in Beat It, very reminiscent of the Jets and Sharks in West Side Story" width="300" height="193" /></a><p class="wp-caption-text">Michael Jackson, group dance in Beat It, very reminiscent of the Jets and Sharks in West Side Story</p></div>
<p><span id="more-8332"></span></p>
<p><a href="http://www.amazon.com/Keeping-Together-Time-Dance-History/dp/0674502299" target="_blank">Keeping Together in Time: Dance and Drill in Human History </a> by historian William H. McNeill talks about the physical and emotional underpinnings of dance and drill and other human synchronous movement.  We all love to dance and we fall easily into step with each other when walking; even aerobics classes are satisfying whereas doing aerobics by yourself is odious.  Why is that?  McNeill says there&#8217;s something in the human bones and psyche that compels us to move together &#8212; and then rewards us for doing so.  We feel good when moving together with others.  There&#8217;s a <a href="http://www.thaindian.com/newsportal/lifestyle/marching-in-tune-does-improve-teamwork_100148411.html" target="_blank">spirit of group cohesion and shared emotion</a> that happens, some pack animal body-and-mind-happiness that occurs.</p>
<div id="attachment_8432" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/band.jpg"><img class="size-medium wp-image-8432" title="band" src="http://theartblog.org/blog/wp-content/uploaded/band-300x225.jpg" alt="Marching band stepping together." width="300" height="225" /></a><p class="wp-caption-text">Marching band stepping together.</p></div>
<p>Our ancestors learned this, and dancing allowed them to bond.  Dancing may even have helped foster language development (chanting being a natural partner with dance).  Moving together rhythmically helped Homo Sapiens evolve and dominate the landscape over non-dancing and non-marching species.  Governments have corraled group movement for use in the army &#8212; Hitler of course abused this human love of mass physical movement with his goose-stepping soldiers and Heil Hitlering citizens.</p>
<div id="attachment_8434" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/umichgraduation.jpg"><img class="size-medium wp-image-8434" title="umichgraduation" src="http://theartblog.org/blog/wp-content/uploaded/umichgraduation-300x225.jpg" alt="University of Michigan graduation.  Football crowds often do the human wave, another way to move together in time." width="300" height="225" /></a><p class="wp-caption-text">University of Michigan graduation.  Football crowds often do the human wave, another way to move together in time.</p></div>
<p>In very early times, organized religions allowed group dancing as a way to commune with god.  (One of the byproducts of the rhythmic dancing for some people is the onset of a trance state, seen as a direct communication with god.) The Quakers and the Shakers got their names from the group movements associated with their religions according to McNeil.</p>
<div id="attachment_8433" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/mardigraspointing.jpg"><img class="size-medium wp-image-8433" title="mardigraspointing" src="http://theartblog.org/blog/wp-content/uploaded/mardigraspointing-300x225.jpg" alt="Mardi Gras, Bourbon Street New Orleans, crowd in unison hoping to get some beads.  Far from a mystical religious experience...or who knows, maybe for some it is." width="300" height="225" /></a><p class="wp-caption-text">Mardi Gras, Bourbon Street New Orleans, crowd in unison hoping to get some beads.  Far from a mystical religious experience...or who knows, maybe for some it is.</p></div>
<p><strong>Visual representations of dance, drill and other synchronous movement</strong></p>
<div id="attachment_8443" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/warof1812bayonet_battle.jpg"><img class="size-medium wp-image-8443" title="warof1812bayonet_battle" src="http://theartblog.org/blog/wp-content/uploaded/warof1812bayonet_battle-300x210.jpg" alt="Image of a battle in the War of 1812. By Oleg Parhaiev, Russia" width="300" height="210" /></a><p class="wp-caption-text">Image of a battle in the War of 1812. By Oleg Parhaiev, Russia</p></div>
<p>McNeill&#8217;s book got me thinking about visual representations of dance and drill and about visual repetition motifs in general.  And here&#8217;s what I think: That even if you&#8217;re not physically moving but are observing dance or drill &#8212; or  are looking at a visual representation in 2-D of dance or drill &#8212; the visual image triggers a similar pack-response as your eyes move around the image and pick up the the rhythmic movements  and register them on you.</p>
<div id="attachment_8456" class="wp-caption aligncenter" style="width: 242px"><a href="http://theartblog.org/blog/wp-content/uploaded/fraangelico.jpg"><img class="size-medium wp-image-8456" title="fraangelico" src="http://theartblog.org/blog/wp-content/uploaded/fraangelico-232x300.jpg" alt="Fra Angelico.  Early religious paintings often repeated motifs like halos and body stances to achieve visual harmony" width="232" height="300" /></a><p class="wp-caption-text">Fra Angelico.  Early religious paintings often repeated motifs like halos and body stances to achieve visual harmony</p></div>
<p>And while there&#8217;s less of a physical response when looking at a 2-D image than there is to looking at a video (after all, there&#8217;s no music to enhance the effects), there is still something immediately satisfying when you look at a work with a repeat motif of bodies moving together.</p>
<div id="attachment_8440" class="wp-caption aligncenter" style="width: 241px"><a href="http://theartblog.org/blog/wp-content/uploaded/busbyberkeleyFootlight_Parade_Waterfall.jpg"><img class="size-medium wp-image-8440" title="busbyberkeleyFootlight_Parade_Waterfall" src="http://theartblog.org/blog/wp-content/uploaded/busbyberkeleyFootlight_Parade_Waterfall-231x300.jpg" alt="Busby Berkeley movies in the 1930s specialized in images of group motion.  This is a still from Footlight Parade." width="231" height="300" /></a><p class="wp-caption-text">Busby Berkeley movies in the 1930s specialized in images of group motion.  This is a still from Footlight Parade.</p></div>
<p>Popular culture and art both love these movement spectacles.  Think of Busby Berkeley (watch <a href="http://www.youtube.com/watch?v=707VxB-ek4Q" target="_blank">video</a>) and the Rockettes; the <a href="http://en.wikipedia.org/wiki/Audience_wave" target="_blank">human wave</a> at college football games; and the standing and singing of national anthems everywhere.  Think the Olympic parade and church rituals (Catholic ritual when I grew up was all about standing sitting and kneeling en masse triggered by some unseen signal&#8211;all while chanting unknowable Latin words in haunting melodies).  In choreographed dance for the stage, especially in musical theatre, often it&#8217;s the group numbers that bring the house down.</p>
<div id="attachment_8444" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/brueghel_wedding_dance_in_a_barn.jpg"><img class="size-medium wp-image-8444" title="brueghel_wedding_dance_in_a_barn" src="http://theartblog.org/blog/wp-content/uploaded/brueghel_wedding_dance_in_a_barn-300x208.jpg" alt="Breughel's Wedding Dance in a Barn shows a whole town dancing it up." width="300" height="208" /></a><p class="wp-caption-text">Breughel&#39;s Wedding Dance in a Barn shows a whole town dancing it up.</p></div>
<p>Certainly artists have always loved making images of synchronous bodies in motion. McNeill&#8217;s book has pictures of a Minoan Crete harvester vase from 1500 BC that shows people dancing and singing in time:  Medievalists painted legions of angels (and legions of praying sinners) in synchronous harmony; Breughel painted peasants dancing at a wedding; and many artists working for governments have drawn, painted and photographed army battalions in formation.</p>
<div id="attachment_8463" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/sandrascolnik.jpg"><img class="size-medium wp-image-8463" title="sandrascolnik" src="http://theartblog.org/blog/wp-content/uploaded/sandrascolnik-300x225.jpg" alt="Sandra Scolnik, painting from the New York art fairs in 2007." width="300" height="225" /></a><p class="wp-caption-text">Sandra Scolnik, painting from the New York art fairs in 2007.</p></div>
<p>In our day Matthew Barney, one of our age&#8217;s great visual image-makers, has a scene of a chorus of dancing girls ala Busby Berkeley in one of his Cremaster films.</p>
<div id="attachment_8445" class="wp-caption aligncenter" style="width: 360px"><a href="http://theartblog.org/blog/wp-content/uploaded/matthewbarneygoodyearchorusgirls.tiff" target="_blank"><img class="size-full wp-image-8445" title="matthewbarneygoodyearchorusgirls" src="http://theartblog.org/blog/wp-content/uploaded/matthewbarneygoodyearchorusgirls.tiff" alt="Matthew Barney, from the Cremaster series of movies" width="350" height="200" /></a><p class="wp-caption-text">Matthew Barney, from the Cremaster series.</p></div>
<p style="text-align: center;">&nbsp;</p>
<p><strong>Visual representations of repeat patterns</strong></p>
<div id="attachment_8450" class="wp-caption aligncenter" style="width: 309px"><a href="http://theartblog.org/blog/wp-content/uploaded/brucepollockredsquare.jpg"><img class="size-medium wp-image-8450" title="brucepollockredsquare" src="http://theartblog.org/blog/wp-content/uploaded/brucepollockredsquare-299x300.jpg" alt="Bruce Pollock, a Philadelphia artist, makes mandala-like paintings.  " width="299" height="300" /></a><p class="wp-caption-text">Bruce Pollock, a Philadelphia artist, makes mandala-like paintings.  </p></div>
<p><a href="http://en.wikipedia.org/wiki/Mandala" target="_blank"> Mandalas</a> and other abstract art designs with intricate repeat patterns have a similar bodily appeal.  Mandalas are used for meditation and can produce calm or trance; Op Art is about provoking a bodily/retinal response of a different kind.  Standing in front of a <a href="http://www.mishabittleston.com/artists/bridget_riley/" target="_blank">Bridget Riley</a> painting triggers my flight response.  (For more about Op Art check out <a href="http://www.op-art.co.uk/" target="_blank">this website</a>.)</p>
<div id="attachment_8451" class="wp-caption aligncenter" style="width: 309px"><a href="http://theartblog.org/blog/wp-content/uploaded/ednaandrade.jpg"><img class="size-medium wp-image-8451" title="ednaandrade" src="http://theartblog.org/blog/wp-content/uploaded/ednaandrade-299x300.jpg" alt="Edna Andrade was a Philadelphia practitioner of op art." width="299" height="300" /></a><p class="wp-caption-text">Edna Andrade was a Philadelphia practitioner of op art.</p></div>
<p>Jackson Pollock&#8217;s works are like melted mandalas.</p>
<div id="attachment_8452" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/jacksonpollock.jpg"><img class="size-medium wp-image-8452" title="jacksonpollock" src="http://theartblog.org/blog/wp-content/uploaded/jacksonpollock-300x222.jpg" alt="Jackson Pollock, Number 1, 1950 (Lavender Mist)" width="300" height="222" /></a><p class="wp-caption-text">Jackson Pollock, Number 1, 1950 (Lavender Mist)</p></div>
<p>One reason that works of abstract repeat patterns like those of Agnes Martin and Brice Marden are popular and have helped spawn an entire universe of artists working in similar fashion is that the works are satisfying to look at and make.</p>
<div id="attachment_8453" class="wp-caption aligncenter" style="width: 310px"><a href="http://theartblog.org/blog/wp-content/uploaded/bricemardenchinesedancing.jpg"><img class="size-medium wp-image-8453" title="bricemardenchinesedancing" src="http://theartblog.org/blog/wp-content/uploaded/bricemardenchinesedancing-300x169.jpg" alt="Brice Marden, Marden, Brice, Chinese Dancing, Oil on canvas, 60 x 108 inches, from the UBS collection" width="300" height="169" /></a><p class="wp-caption-text">Brice Marden, Marden, Brice, Chinese Dancing, Oil on canvas, 60 x 108 inches, from the UBS collection</p></div>
<p>I&#8217;m not sure why all this fascinates but it seems that there&#8217;s a human need for perfection expressed in the desire to move together and make images of repetitive movements.  We know we&#8217;re not perfect and maybe this is all a way of saying even though perfection is not possible we can get pretty close with these bodily and emotionally satisfying movements and representations.</p>
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		<title>Taking Sides; Action/Abstraction: Pollock, De Kooning and American Art, 1940-1976</title>
		<link>http://www.theartblog.org/2008/06/taking-sides-actionabstraction-pollock-de-kooning-and-american-art-1940-1976/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=taking-sides-actionabstraction-pollock-de-kooning-and-american-art-1940-1976</link>
		<comments>http://www.theartblog.org/2008/06/taking-sides-actionabstraction-pollock-de-kooning-and-american-art-1940-1976/#comments</comments>
		<pubDate>Tue, 17 Jun 2008 22:26:00 +0000</pubDate>
		<dc:creator>andrea kirsh</dc:creator>
				<category><![CDATA[andrea kirsh]]></category>
		<category><![CDATA[arshile gorky]]></category>
		<category><![CDATA[clement greenberg]]></category>
		<category><![CDATA[harold rosenberg]]></category>
		<category><![CDATA[jackson pollock]]></category>
		<category><![CDATA[jewish museum. abstract expressionism]]></category>
		<category><![CDATA[willem de kooning]]></category>

		<guid isPermaLink="false">http://76.12.222.147/blog/?p=3226</guid>
		<description><![CDATA[Jackson Pollock, Totem Lesson 2, 1945, oil on canvas. National Gallery of Australia, Canberra, Purchased 1986. © The Pollock-Krasner Foundation/Artists Rights Society (ARS), New York. Action/Abstraction: Pollock, De Kooning and American Art, 1940-1976 at the Jewish Museum through September 21, 2008 is interesting for its contents and its ambitions; it will appeal to viewers with [...]]]></description>
			<content:encoded><![CDATA[<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_sdhZpmflJaA/SFg3obGi2pI/AAAAAAAAAd8/gaRQ2UzvlNs/s1600-h/Pollock.jpg"><img style="cursor: pointer;" src="http://2.bp.blogspot.com/_sdhZpmflJaA/SFg3obGi2pI/AAAAAAAAAd8/gaRQ2UzvlNs/s320/Pollock.jpg" alt="" id="BLOGGER_PHOTO_ID_5212977736290851474" border="0" /></a><br /><span style="font-weight: bold;font-size:85%;" >Jackson Pollock, </span><span style="font-style: italic; font-weight: bold;font-size:85%;" >Totem Lesson 2</span><span style="font-weight: bold;font-size:85%;" >, 1945, oil on canvas.  National Gallery of Australia, Canberra, Purchased 1986.  © The Pollock-Krasner Foundation/Artists Rights Society (ARS), New York.</p>
<p></span><br /><span style="font-style: italic;">Action/Abstraction: Pollock, De Kooning and American Art, 1940-1976</span> at the <a href="http://www.jewishmuseum.org/" target="_&quot;blank&quot;">Jewish Museum</a> through September 21, 2008 is interesting for its contents and its ambitions; it will appeal to viewers with knowledge of <span style="font-weight: bold;">Abstract Expressionism</span> and its impact on artists of the next generation as well as anyone with a serious interest in how art worlds function, at least in one striking example.  This is not an introduction to Abstract Expressionism nor even to art in New York during the period covered; rather it’s a survey of the artistic culture around the art that includes some prime examples of painting and sculpture (50 in all). If you  don’t know Arshile Gorky’s <span style="font-style: italic;">The Liver is the Cock’s Comb</span> in the flesh, it alone will make the exhibition worthwhile (although Philadelphia visitors will be able to see it in the Gorky retrospective that Michael Taylor is organizing for the PMA).</p>
<p>Such an contextual approach is standard in ethnographic museums but rare in museums devoted to European and American Art. It’s even more striking in dealing with a period so recent that many viewers will have known some of the participants and a few more senior visitors may even be able to say <span style="font-style: italic;">I remember that!</span> It follows the impact of two critics who were significant in situating the art of their time: <span style="font-weight: bold;">Clement Greenberg</span> and <span style="font-weight: bold;">Harold Rosenberg</span>. There was no love lost between them, for they took incompatible stances towards the group of artists who would come to be lumped together under the label (which many disliked) of <span style="font-style: italic;">Abstract Expressionists</span>.</p>
<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://4.bp.blogspot.com/_sdhZpmflJaA/SFg3xiZ3MwI/AAAAAAAAAeE/7p942Nx2lVM/s1600-h/Gorky.jpg"><img style="cursor: pointer;" src="http://4.bp.blogspot.com/_sdhZpmflJaA/SFg3xiZ3MwI/AAAAAAAAAeE/7p942Nx2lVM/s320/Gorky.jpg" alt="" id="BLOGGER_PHOTO_ID_5212977892869747458" border="0" /></a><br /><span style="font-weight: bold;font-size:85%;" >Arshile Gorky, </span><span style="font-style: italic; font-weight: bold;font-size:85%;" >The Liver Is the Cock’s Comb</span><span style="font-weight: bold;font-size:85%;" >, 1944, oil on canvas.  Albright-Knox Art Gallery, Buffalo, N.Y., Gift of Seymour H. Knox, Jr., 1956.  © Artists Rights Society (ARS), New York.</p>
<p></span><br />This was the first and is probably the last time that critics had a defining impact on contemporary American art. It may also be the last time that cutting-edge art receives extended attention in non-specialist publications such as <span style="font-style: italic;">Life</span> magazine, <span style="font-style: italic;">the Nation</span> and <span style="font-style: italic;">Vogue</span>. Both men began writing on a variety of subjects for small, left-wing magazines and only became widely-known for their art criticism after World War II. Rosenberg, whose initial salvo was an article titled <span style="font-style: italic;">The American Action Painters</span>,  saw paintings as records of the artists’ existential struggles; he spoke of them as <span style="font-style: italic;">an arena in which to act</span>, and described a brushstroke as <span style="font-style: italic;">a gesture of liberation, from Value &#8211; political, esthetic, moral</span>.  Greenberg, on the other hand, focused on paintings as a criticism of prior painting which in this period meant concern with the flatness of the canvas in abstract works freed from both external imagery and any illusion of space. He was always highly prescriptive and his critical approach is termed <span style="font-style: italic;">formalist</span> (although here I must admit to a personal experience: in the mid 1980s I was asked to introduce Greenberg, who was giving a lecture at the museum where I was curator. I described his approach as formalist and the first comment he made upon taking the podium was to dismiss the term).</p>
<p>The exhibition begins with a series of comparisons demonstrating the differing critical approaches: <span style="font-weight: bold;">Pollock</span> and <span style="font-weight: bold;">de Kooning</span>, <span style="font-weight: bold;">Arshile Gorky</span> and <span style="font-weight: bold;">Hans Hofmann</span>.  It then turns to work by women and artists of color who were left out of the critical debate: <span style="font-weight: bold;">Lee Krasner</span>, <span style="font-weight: bold;">Grace Hartigan</span> and <span style="font-weight: bold;">Norman Lewis</span>. The following section consists of sculpture by <span style="font-weight: bold;">David Hare, Herbert Ferber, Ibram Lassaw, Seymour Lipton</span> and <span style="font-weight: bold;">David Smith</span>; while their work paralleled that of the painters in many respects it was not central to the critical arguments.  The last area of the ground floor includes work by <span style="font-weight: bold;">Clifford Still, Mark Rothko</span> and <span style="font-weight: bold;">Ad Reinhardt</span> whose work raised certain issues untouched by either critic, then work by <span style="font-weight: bold;">Barnett Newman</span> whose work appealed to both.</p>
<p><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://2.bp.blogspot.com/_sdhZpmflJaA/SFg3_h1xo6I/AAAAAAAAAeM/G8Md1kPboYA/s1600-h/de+kooning.jpg"><img style="cursor: pointer;" src="http://2.bp.blogspot.com/_sdhZpmflJaA/SFg3_h1xo6I/AAAAAAAAAeM/G8Md1kPboYA/s320/de+kooning.jpg" alt="" id="BLOGGER_PHOTO_ID_5212978133236556706" border="0" /></a><br /><span style="font-weight: bold;font-size:85%;" >Willem de Kooning, </span><span style="font-weight: bold;font-size:85%;" >Gotham News</span><span style="font-weight: bold;font-size:85%;" >, 1955, oil on canvas.  Albright-Knox Art Gallery, Buffalo, N.Y., Gift of Seymour H. Knox, Jr., 1955.  © 2008 The Willem de Kooning Foundation/Artists Rights Society (ARS), New York.<br /></span></p>
<p>Separate <span style="font-style: italic;">context rooms</span> display magazines, books, exhibition catalogs, photographs and some wonderful correspondence by both artists and critics. I was delighted with the exchange between the notoriously-prickly Clifford Still and Clement Greenberg in which Still writes <span style="font-style: italic;">Your article &#8230; makes it necessary for me to write you a rather unusual letter. I am doing it only because you have got your chin, and mine, away out. You may be tough enough to take what is being planned for you, but I am not at all pleased by what has started to come my way.<br /></span></p>
<p>The part of the exhibition upstairs is less cohesive and raises many questions about who was included and why. First are the  next generation of artists that interested Greenberg: the Color Field painters Helen Frankenthaler, Morris Louis, Kenneth Noland, Jules Olitski and abstract sculptors Anthony Caro and Anne Truit; then an odd group of artists that demonstrated the continuing significance of gestural painting or Rosenberg’s concept of the <span style="font-style: italic;">anxious object</span>: Peter Saul, Lee Bontecou, Claes Oldenburg, Jasper Johns, Joan Mitchell and a late figurative Philip Guston. It ended with two artists whose work continued ideas of action and abstraction in ways beyond the critical parameters set by Greenberg and Rosenberg: Frank Stella and Allan Kaprow.</p>
<p>The most obvious omission, in terms of the (negative) influence of Clement Greenberg are Donald Judd and Robert Morris. As the first generation of artists who&#8217;d done graduate work, they had the rhetorical skills to meet the critics head-on in their writing; and they did. In 1965-66 both artists conducted a back and forth debate with Greenberg and his (then) disciple, Michael Fried about criteria in contemporary art and who should choose them. It was conducted on the pages of <span style="font-style: italic;">Artforum</span>, <span style="font-style: italic;">Art Yearbook</span> and <span style="font-style: italic;">Art International</span>, and it was in this context that Greenberg brought up the work of Ann Truitt.</p>
<p>I also wonder at the exclusion, among others, of Robert Rauschenberg (with his rejection of the Romantic gesture and his later interest in collaborative, interdisciplinary work with <span style="font-style: italic;">Nine Evenings</span>), Andy Warhol  (who rejected originality as well as gesture), Christo  (creating impermanent work that incorporated the political process and administration of large groups of assistants),  Dan Graham, Mel Bochner and other conceptual artists (for rejecting almost all the terms of the earlier criticism), or the East Village cooperative which opened the Lannis Museum of Normal Art, in 1967, dedicated to Ad Reinhardt .</p>
<p>But hey, that’s another show. One exhibition can’t do everything, and Action/Abstraction which contextualizes the art around <span style="font-style: italic;">That oldtime Jewish sect called American  art criticism</span> (Max Kozloff’s phrase used as the title of the catalogue essay by Mark Godfrey) is a good place to start.</p>
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