Tina Plokarz takes a trip down to WIlmington to view Aaron Eliah Terry’s current exhibit at The Delaware Contemporary. Terry, who is a current member of Vox Populi, (as is Tina), makes collages, prints and sound installations that explore the relationship between music, visual culture and political activism from the 1960s and 70s until today. Get down to The Delaware quick before “Syncopated Samizdat” closes on January 10.
Read MoreIn the end, the exhibition Common Touch: The Art of the Senses in the History of the Blind offers more than a glimpse into the history of the blind from the depths of today’s archives. In contrast to persistent misconceptions about blindness–as if Pieter Bruegel’s sinister and mocking “The Blind Leading the Blind” (1568) still shapes our thinking today–Teresa Jaynes shifts our biased perception from a predominantly visual culture into a synesthetic experience. Speaking through the language of the fingers, she creates a tangible world that addresses issues of humanity and society that are anything but marginal. Liberate your vision and explore the nature of perception through the senses of touch, sound, and scent.
Read MoreActivating the unique Kensington industrial warehouse annex with sound, Botello and other sound-artists-in-residence are filling the Icebox’s white cube with unusual sounds during the year of 2016. In contrast to Jane Carver’s analog performance, Botello and the others are “painting” multiple sound images in the Icebox using digital computer software and electronic voices. Echo, feedback, movement, and tonal reduction in the high-ceilinged cinder-block and concrete space make sound almost physical, palpable, synesthetic.
Read MoreThe historic objects colorfully announce the kinds of popular designs that, much like today, helped to form consumer identity and satisfied people’s desire to represent their identity visually. In this sense, the exhibition reveals a subtle intrusion of the public sphere into the private space of the home, and raises questions about our relationship to marketing and products today.
Read MoreThe Black Show makes me think about José Saramago’s epic novel “Blindness” (1997), in which blindness invokes darkness, oscillating between sociopolitical misconception and human malice. “I don’t think we did go blind,” reflects one of Saramago’s figures at the end.
Read MoreIt seems to me that Matt Mullican doesn’t present ultimate solutions to these questions, but he ostensibly reveals a structural nexus behind the visual world driven by an archive of signs and symbols.
Read MoreThe political art product might not be an immanent active one, but its power seems to lie in the possible artistic influence to gradually transform social-political thinking.
Read MoreThe 28 Mexican artists in Strange Currencies mainly developed time-specific, action-based, and socially engaged practices. In documentary photographs, videos, sculptural and auditory installations, and intermedia assemblages, their works visualize a DIY mentality.
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